|
Introduction
"It has pleased us to engrave scenes of license upon our goblets,
and to drink through the midst of obscenities." (Pliny, Natural History XXXIII.5)
"Bronze is the mirror of the outward form, wine the mirror of the mind." (Athenaeus, Banquet of the Philosophers x.427).
Did some Romans drink
too much wine? Judging both from the number of Classical era
books entitled simply On Drunkenness,by such respected
authors as Aristotle and Theophrastus, and in terms of modern
health and morality, probably so. I have estimated that, during
the 1st century A.D., Roman men every year were consuming
more than four times as much wine as their modern counterparts.
(see Everyday Consumption). But they seemed to approach
wine with an upbeat, philosophical attitude. The social conflict
inherent in consuming alcohol, moderate versus excess, was
well recognized, and it was the subject of dozens of literary
comments ranging from high-minded metaphors that set good
against evil to simple questions as to whether a hangover
was worth the excesses that brought it about. Alcoholism could
even be put forward as a legal defense, though somewhat cautiously,
and as an excuse for criminal tendencies. See Classical Quotations on Drunkenness.
|
REFERENCES
1) Dayagi-Mendels, M., 1999: Drink and Be Merry, 39-51 (Jerusalem: the Israel Museum).
2) Dunbabin, K.M.D., 1996: "Convivial Spaces: dining and entertainment in the Roman villa,"
Journal of Roman Archaeology 9, 66-80.
|
|
|